Florida is still a mysterious place to me. It may be red neck, a senior haven, conservative, environmental disaster, but it is also sophisticated, energized, liberal, and gorgeous country more varied than any state in the union. I have discovered to my surprise that Florida is a haven for great writers. Riding home last night our public radio,WUWF, featured Bob Kealing— an Emmy award-winning journalist and author. Kealing wrote Jack Kerouac in Florida: Where the Road Ends to chronicle events in Kerouac’s life that are little known. Kealing as journalist found people who were close to Kerouac and was able to find manuscripts and letters that fill in blanks in the life of the beat generation’s guru. He also helped establish the Jack Kerouac house and writer’s residence in Orlando where Kerouac lived with his mother. Explore this site and then listen to Bob Kealing’s 25 minute presentation at University of Central Florida where he talks about how he found the Kerouac materials and the establishment of the Jack Kerouac house.
I am continuing to read Round River—a meditation of immense wisdom in journal form. What am I learning?
- That land is different than country
- That the hobbies of common people following their own curiosity can be more powerful than the most sophisticated science because these humans are puzzling-together the life story of a plant or an animal, its natural history
- That trying to change a person’s mind or behavior by threatening them with calamity does not work
- That we are diminished in direct proportion to the incremental loss of wilderness
With Aldo Leopold I enjoy easy company with a man who understood what it means to be human.
Natasha Trethewey was named the 19th U.S. Poet Laureate today. Her volume of poetry, Native Guard, which won the Pulitzer Prize for poetry, focuses on the black guard, a group of ex-slaves, who fought for Union forces on Ship Island offshore from Gulf Shores, Mississippi where she was born. These men were the first black troops to fight in the Civil War for the U.S. Trethewey wrote about them because the Daughters of the Confederacy had eulogized the confederate POWs imprisoned on the island, but did not remember the Native Guard. She explains how her poetry is about bringing “erasures” in history to the public’s attention.
Ship Island is part of the Gulf Islands National Seashore which stretches to Pensacola and Ft. Pickens and on to Ft. Walton Beach. All along this barrier island chain are remnants of forts that were the early U.S. coastal defense system. When the Civil War broke over the nation, these forts were fought over for strategic military positions. From Ship Island the Union forces struck New Orleans and destroyed the city.
Threthewey is a thoughtful poet whose writing plays in shades of gray that define the present day South I have personally observed—a region where the civil war is not really over; the voices have just been subdued by law. At the slightest provocation they emerge as rough and emotional as they must have been when the nation was openly divided. We are like a couple that has said too many bad things; making up is just a temporary truce because the wounds do not heal but smolder underneath the dry branches.
I am looking forward to a year of studying her poetry, and listening to her read hers and other poets works through the Library of Congress Poet Laureate pod casts and lectures. I will create a link on this site that you can grab whenever you next visit my blog, which I hope will be soon!
To find a mountain cabin.
To go there to listen, walk the trails, revel in its forest.
To sit among old logs, the musk of ashes from long ago
Winter fires in a large stone hearth.
Thunder, rain, rivulets running down the stones
Converging in pools; to know the rhythm
Of Earth again.
To want to give again,
To feel filled-up in heart as well as mind.
Body waits return of soul.
When the education community was “atwitter” with the concept of a sense of place (1990s), I was an environmental educator in Arizona. Much of the theoretical basis for this movement derived from studies that showed increased learning from experiential education (out in nature, hands-on, etc.) Rachel Carson’s assertion that a child must first form an emotional attachment with nature before he is willing to protect nature is an assumption in the sense of place movement. A National Endowment for the Humanities article by William R. Ferris (1996) is an excellent statement of the importance of place in human development:
Each of you carries within yourself a “postage stamp of native soil,” a “sense of place” that defines you. It is the memory of this place that nurtures you with identity and special strength, that provides what the Bible terms “the peace that passeth understanding.” And it is to this place that each of us goes to find the clearest, deepest identity of ourselves.
As Ferris explores the critical importance of the arts and humanities in education he offers a ten point plan that addresses the problems we face even now in 2012 (16 years later):
Those in politics have voiced their concern over the impoverishment of American life and values, but no one has found an answer to our problems. I suggest that the solution lies in the indigenous culture about which Alice Walker wrote, the familiar worlds into which we each are born. We must study and understand the worlds that make each of us American and through that journey we will renew American culture.
What is that postage stamp of place that makes you who you are? Please share more and I also suggest that readers visit the link above to the Ferris article. Other resources to explore are: Children’s Nature Network, A Sense of Wonder (film), The Solace of Open Spaces by Gretel Ehrlich.
I know that my discovery of “On Being” at 6 am on my local public radio station, WUWF.org, reveals just how out of it a person can be in a world with a cornucopia of media sources. Apparently the program has been broadcasting since 2008! However, humbly, I submit this link to this interview with Terry Tempest Williams.
The recorded podcasts on their main page are a treasure trove of some of our greatest spiritual voices and cultural innovators. This might be a very good way to “reset” your moral compass after a day or week out on Main Street.
Krista Tippett is the moderator. The link above to the unedited discussion with Terry includes many personal statements by both Terry and Krista that give additional insights into their focus and personalities.
I’ve been reading Terry’s books, blogs, and following her activities for the last 15 years. I am convinced that she is on the forward edge of an emerging sensibility that seeks to bring together divergent perspectives in American culture for open dialogue and understanding. She gives numerous examples of how she personally is able to sit with people who hold opposite points of view and learn from them and stay in the dialogue….
If you read one book by Williams, read Refuge. You will understand then how Terry weaves the deeply personal, landscape, religion, spirituality, politics and the art of dialogue. This perspective might be similar to present and previous Earth – focused cultures (e.g. native cultures worldwide; ancient earth-based cultures.) However, what is evident in this interview and many others on the site, is an emergent blend of our best past and present thought. There is a heightened awareness of something much greater than ourselves, the issues at hand, and what we can perceive.
Listen and learn from a person who has learned to stay in the crucible of conflict and transform it into something of beauty….
Most of us have copious information about the oil spill (I think we can agree that GOBS MORE oil is spilling into the Gulf waters than we have been told by BP and by the EPA. Go to links on this blog for more accurate estimates).
The impacts are starting to show up in Louisiana and threatening Alabama and Florida. Things are not static this time of year with the tropical storm season and strong south easterly winds and thus currents. We can only guess what is happening to plankton and all the vulnerable life underneath the surface, out of site. It has to be devastating.
What has been growing in my mind is much greater than the stats on this spill, though important. What I am thinking about is how we make (or don’t get a chance to make) decisions about our technologies, even at the origin when inventors are “out there” thinking up stuff. Right now the values that underpin most of our biggest industries are based on providing a natural resource or product from it that has been evaluated to make a lot of money for its creators and sellers. Our principle is: if it can be made and make money, make it! Figure out later if it is harmful in which case the American citizen or the natural systems that support us will take the blows, and while down, have to wage a near impossible battle to bring the barons to court. Even then there is no certainty justice will be done.
What if there was much more thought on the front end of the process where we carefully consider the impacts on the health and well being of our people and all the wildlife and natural systems that produce health and wealth? And what if we did something revolutionary and base our decisions on a set of conditions that assures we don’t harm the Earth and thus ourselves since we are one community, interlinked?
Consider what Wendell Berry suggests are bad solutions to problems versus a good solution:
“A bad solution is bad because it acts destructively upon the larger patterns in which it is contained. It acts destructively upon those patterns most likely, because it is formed in ignorance or disregard of them.” ~ p. 137 The Gift of Good Land
“A good solution is good, on the contrary, “because it is in harmony with those larger patterns.”
- Accept given limits
- Accept the limits of discipline (i.e. agricultural problems are solved by agriculture not technology, etc.
- Improve the balances, symmetries, or harmonies within a pattern
- Solve more than one problem
- Will satisfy a whole range of criteria
- Embody a clear distinction between the biological and the mechanical
- Have wide margins
- Answer the question, “how much is enough?”
- Should be cheap and should not enrich one person by the distress or impoverishment of another
- Exist in proof
- Imitate the structure of natural systems
- Are good for all parts of a system
- Preserve the integrity and pattern that contains it
- Are in harmony with good character, cultural value, and moral law~ pp 141-145 Ibid
In 1970 during the oil crisis of that day, President Carter was laughed at for his efforts to develop energy independence by switching to alternatives such as wind, solar, and geothermal sources. What stopped all that effort, removed the electric car from the road?
Simply, greed. Could that be why we have an incredible 3500 oil rigs in the Gulf of Mexico and 1500 miles of pipeline criss crossing the ocean floor in a hurricane prone zone. Follow the money and you will discover the reasons why we do most of what we do in America. Our bottom line is STILL profit. Preoccupation with the market and belief in it, which is a metaphysical movement unnamed as such, is driving us to the edge of environmental degradation after which no one can really predict outcomes – exactly where we are with this oil spill.
See the Lindbergh Foundation website. They support innovative research that establishes a healthy balance between technological development and preservation of the Earth’s ecosystems. Click on each of the funded scientists and educators whose work they are supporting to understand the concept that Wendall Berry was getting at. We need a lot more of this kind of thinking!
Read Barry Lopez to understand what it means to live connected to everything around us, our own nature knit tightly into the fabric of all the creation.
For a very thoughtful article by Joshua Reichert of PEW Environmental Group published in the Miami Herald, “The Future of Oil and Water.”