The Good Mind

The legacy of the Peacemaker [the man credited with bringing the Iroquois Nations together under a Pax Iroquois] is best illustrated in his concept of The Good Mind. The Peacemaker believed that a healthy mind naturally seeks peace and that a nation of individuals using reason and harboring good will in their hearts can not only establish peace in the worst circumstances but maintain it forever.

At the time the Peacemaker was born, the region was beset by wars among the five tribes (Onandaga, Mohawk, Huron, Seneca, and Cayuga). In some areas the hatred ran so deep that individual warriors practiced cannibalism on their enemies. These dark times were at least 1,000 years before the Europeans arrived in what is now New York State.

There are noteworthy circumstances surrounding the Peacemaker. First, his grandmother had a dream that a great man would be born who would save the tribes from utter destruction. He was recognized as a youth for his exceptional qualities of mind as someone who would become a leader. But he had a problem—a speech impediment (stuttering)—which later required the assistance of the great Iroquois orator, Hiawatha, to help him accomplish his mission to bring the tribes of his nation together under the Great Tree of Peace—the democracy of constitutional laws and principles that exist to this day.

When I began studying with my teachers in Yuma, Arizona (see previous blog post, The First American Democracy) I was completely unaware of this body of law, the Iroquois legacy of which some passed into the U.S. Constitution, nor was I aware that the Iroquois Confederacy had maintained peaceful coexistence for 750 years before the founding of the fledgling American democracy.

The most important lesson of my four years of study was the reading of Basic Call to Consciousness, written as an address to Western civilization in the 1970’s when the Iroquois were still under threat and domination by the powers that be: the Canadian government and New York State legislature. Basic Call is still relevant in its astute analysis of the values that drive Western societies and how they lead to the destruction of the very basis of life.

In Basic Call to Consciousness Americans have a useful guidebook on how to strengthen our own democracy by broadening our bill of rights to include the natural world and all the life in it as sacred because, everything emanates from our common Creator. Practically, the document gave the early constitutional authors further reason to formulate a bicameral congress and institute a process of checks and balances. For example, the Peacemaker charged the women of the tribe to act as arbiters of peace by choosing the male leaders and representatives and removing them should their thoughts and actions stray from the sacred purpose of the Great Law.

I remember being shocked to find this gem of a small book in whose pages lay all the wisdom needed to solve entrenched political, economic, and relational problems here and abroad. But I realized the document was politically dangerous in the U.S. precisely because it would prevent greed and avarice from being the dominant drivers in our social and cultural enterprises. In fact, when my teachers suggested I read it, the book was out of print and hard to find. But I eventually did find a used copy at the Bohdi Tree bookstore in Los Angeles. It was considered an occult book and probably still is by a society that relegates any true challenge to its economic values as dangerous and suspect.

Today you can find Basic Call to Consciousness on Bookshop.com to support independent book stores. I consider that progress!

Observation Deck of the USS Pandemic

FROM THE OBSERVATION DECK OF THE USS PANDEMIC

Report Submitted March 31,2020

Skies clearing; increased visibility; waters clearing, increased depth perception.
Fault-lines in leadership and economic security readily observable.
Man in the White House teeths on the Presidency; ingenuity and capacity for loving from American families and citizens observed. Leadership flipped: mayors, governors, and institutional leaders rise to the top.
The youth of America sing in their nests like spring fledging ready to fly into their new lives and destinies.
The elders reflect on time past, time of their parents, of the great war, the depression, and the war of the world. They search for its lessons. They fear death for the virus has found a particular berth in their cabins. They await the outcome.
Sunrise at 6:39 a.m. EST and Moonset at 1:29 a.m. EST. Birds and mammals move free and unburdened. They build their nests and hunt on soft paws among the trees. Bees appear, rotund and smeared with yellow pollen. Dolphins rise.
Humans huddle in their homes waiting, wondering, mourning, and angry. It is their turn. The viral hordes rage with insatiable greed and ambition, good capitalists all.
Doctors, nurses, emergency technicians, receptionists, firemen, and all the frontline warriors are risking their lives with no time to wonder about it.
Nets of commerce are tangled on the waves for all to observe. Barrels line docks; mountains of boxes press upon the earth; an eerie silence encompasses the market places. All those lampshades, trash baskets, ric rac, thumbtacks.
The landfills grow as humanity burns through it’s useable goods.The top layer is PPG: effluvium of the pandemic. The next layer isTP and hand wipes.

The warning whistle blows. The crew awaits the captain’s call. Will it be new coordinates to awakened ports of call?

The crew stands All Hands A Deck

Our environmental practices make pandemics like the coronavirus more likely

Places – Tucson High Desert

Tucson, High Desert – 2006

Across the desert floor saguaros bake in the hot, dry air. It is the time when the saguaro fruit sets and ripens. Birds, bees, javelinas, coyotes, bobcats – and people – dine on the sweet red fruit. The Desert People will make syrup or jam and ceremonial wine for the rain dance inviting the wind and clouds to bring the precious gift of water once more.

After the harvest is the time of waiting and watching. We see voluminous clouds pile up over the mountains – swirling dark clouds over a living desert. Even their shadows cast welcome relief.

We wait … immersed in an ocean of heat. We sweat and burn in light that cuts like a hundred blades into unprotected skin. On the Fourth of July midtown rockets burst on an obsidian sky while desert creatures prowl in the cool moonlight. This day marks the arrival of the monsoon. Even the word, its utterance, a desert dweller’s mantra, offers relief: monsoon!

And then it happens … the first dollops of rain splash down! Perhaps we see it far across the valley falling in just one particular area. We are jealous, but encouraged, for we know that soon it will fall on us, too. Our lives are made more certain with the rain. No creature can live without this precious rain. No, none.

The summer rhythms of this desert remind us of our vulnerability. That is the gift of the Saguaro season. We are dependent. Humbly we may realize it. We stand outside like fools and let it fall on us, run down our faces and spine where its coolness makes us shiver when only a second ago we were sweltering.

People in their cars, navigating flooded intersections, are amused. In washes, valleys and hillsides the shallow roots of columnar cacti, the ancient trees of our land, pump in the crystal substance as it trickles or gushes through the sand and stone. Their fluted forms expand with the tidal rhythm.

It is a desert baptism among people who still appreciate the desert’s rhythmic character. They catch rainwater in barrels and dig wide basins in the earth to hold the precious rain and prepare the soil for native seeds saved from last year’s harvest of squash, beans, corn, melons, and greens. They collect the mesquite beans and pound the pods into sweet flour to make bread that heals the body. The harvest is bountiful when the gardening is blessed and prayers go forth in gratitude and hope.

When the big clouds roll up from the Gulf of California, the old women lift their harvesting sticks to pull down the clouds and bring the rain. The Tohono O’odham, The Desert People, keep vigilance over the city and the land around it and even the Europeans are learning to pray, in their own way. The Mexicans and Spanish have always kept the seasonal rhythms of land and seed and they pray to their spiritual guides, and all together raise their faces in prayerful patience as the clouds move up from Mexico over the Santa Catalinas swirling dark and black over the Old Pueblo. Somewhere I imagine there may also be a jaguar looking up in want of rain.

PLACES

Places define much of what we become and in myriad ways determine the things we do. Far from a “backdrop” to the drama of our lives, the places we inhabit, grow to love, and defend fiercely as we would our children, are intimately a part of us. We breathe their air, drink their waters…eat from the table of their mantles until they form our flesh and blood and point of view. In turn our breath is taken up in tree trunks and leaves and our excrement is filtered into the earth. Our voices can be heard moving over the land where they mingle with the buzzing hordes and songs of feathered choruses. We are not apart from a place but knit tightly into it in mutual exchanges. We are relations.

My family history begins in the Smoky Mountains where many Irish, Welsh, and Scottish immigrants settled. Although I was born there, at the end of WWII my father returned to the States and whisked up my family into a 16-year journey of military life. We moved from coast to coast in the U.S. with one gentle, magical time in Honolulu on Oahu. It would not be a State of the U.S.A. until 1959, years after we left.

Changing places frequently lends to a sense of loss and confusion precisely for the reasons that place is not a location but the source of our biological and psychological lives. I am only now beginning to appreciate this fact, now looking back. As hard as it was to be continuously uprooted and thrown upon new soil, I learned to grasp hold quickly and savor the rich, diverse places on my “dance card” in life.

Replenishing the Earth – Wangari Maathai

Winner of the Nobel Prize for Peace in 2004

Wangari Maathai grew up in her homeland in Kenya, living close to the earth and learning traditional Kikuyu values and practices. Her memoir, Unbound, describes her daily activities as a child, her mother’s teachings, and how her people regarded the streams and forests in a land where the balance of nature is delicate, not to be abused without serious consequences for its inhabitants.

In Replenishing the Earth: Spiritual Values for Healing Ourselves and the World, Maathai’s wisdom is distilled onto each page, every sentence the next drop in the flow. Wangari describes herself as working practically to solve problems she learned about in discussions with communities and among women’s groups. Their need for clean water, and for access to earn a living, were her daily concerns. Eventually, Wangari and the women she served established the Greenbelt Movement that planted over 30 million trees in Kenya.

In Replenishing, Wangari’s concerns about the destruction of the environment in Kenya are examined in light of the world’s sacred traditions. Always a practical perspective, her observations and reflections give readers much to consider often through humor. For example she writes that God in his wisdom created Adam on Friday. If he’d created him on Monday he’d have perished for lack of food!

Wangari Maathai’s clarity of thought is invaluable in this age where massive destruction of oceans, rivers, wildlands, and forests have imperiled life the world over. She and the women of Kenya remind us of the earth-shaking power of people to replenish the earth, if we choose to do so.

Listen to an interview with Wangari Maathai on OnBeing.org.

Future Home of the Living God: A Masterpiece

Louise Erdrich’s Future Home of the Living God is a masterpiece of contemporary American literature. After 16 novels, books of poetry, and memoir, and nominations for the Pulitzer, and winner of the National Book Award, this novel is a culmination of her storytelling, use of language, and imagination.

I’ve read and studied Erdrich’s works for at least 15 years, eagerly awaiting each new novel. Some have exceeded my expectations, others have not but are still excellent reads. But this one, THIS is an achievement — not just for her as a writer and artist — but for our times.

The writing is beautiful and flows with such ease, concise yet vivid description, that reading is seamless. The plot moves with tremendous pace and at times I was so full of suspense that I had to put my hand over the next sentence to keep myself from jumping ahead. As a woman with a daughter and sisters, and nieces, I was drawn to the main character, Cedar, who writes a diary for her unborn child — a record of a time when all that people assumed would never change was upended overnight.

If you are a woman of child-bearing age or a woman concerned about protection of women’s rights, if you are a a man who values women, a person of faith, or a citizen who wishes to understand this age, this time on earth, then you need to read this book. The earth is changing, we are changing.

In the dystopian tale, so prescient for today, she manages to still uplift the reader. She is a weaver of legend, personal destinies, and her own cultural perspective. Louise Erdrich manages to show us there is still hope, still good to be cherished and brought forward in all of us. Yet, Erdrich bravely portrays a potential future that threatens all we hold as good and right in human behavior, and the fate of the earth.

Hildegard of Bingen, Pierre Teilhard de Chardin, Saint Kateri Tekakwitha, scripture from the Bible, and Ojibwe elders all find voice in this story.

Find it at Birchbark Books, Erdrich’s independent book store; Indie Bound, or other online book vendors. Read the New York Times book review.

Spirits of the Mountains

Mt Humphreys at 12, 800 ft. in San Francisco Mts.

The spiritual nature of the San Francisco Peaks near Flagstaff was an awesome experience for me. The sight of these sacred mountains took me off guard when they first came into view, and indeed, were the focal point of the sky all the way to Holbook, Arizona. I can see why so many first nations hold these mountains in such reverence, when from anywhere for hundreds of miles the shimmering white peaks are a beacon of light and orientation. The Hopi believe the Kachina spirits live at the top of the peak. Looking at this forested hillside on the way up the mountain to Snowbowl, I can almost feel the spirits there.

Birches and Pines on Mt. Humphreys on the way up to Snowbowl.

Our Lady of Guadalupe – Patroness of the Americas

Our Lady of Guadalupe inspires millions of believers, offering a mothering balm of love, peace, and forgiveness through her Blessed Son. Read the legend of the appearance of the Holy Mother on Tepeyac Hill near Mexico City. Her apparition was witnessed by Juan Diego who had gone to the hill at the request of his Bishop to gather roses for the church. The Bishop’s actions were inspired by a request for a sign from the Holy Mother after she asked the Bishop to build a church on the hill. When Juan Diego returned with the roses, an image of the Holy Mother was embedded in his tilga–a garment that has remained without any sign of wear or age for the last 485 years.

Miracles do happen but we never know how or sometimes why. The universe and the Earth herself are imbued with numinous qualities that we intuit but can never “prove”.

guadelupe-tumamoc-hill — Guadalupe Shrine on Tumamoc Hill

In my novel Threshold, Dolores Olivarez is a devout Catholic who recites the Rosary as she hikes the mountain to the top.

At the summit, she looks out over the vast metropolis, and then down at the Birthplace of Tucson at the base of the mountain.

From a place of reverence, Dolores seeks to understand the meaning of her time and place, much as Juan Diego climbed to gather his roses.

The Path We Choose

Two roads diverged in a yellow wood,

And sorry I could not travel both

And be one traveler, long I stood

And looked down one as far as I could

To where it bent in the undergrowth;

Then took the other, as just as fair,

And having perhaps the better claim,

Because it was grassy and wanted wear;

Though as for that the passing there

Had worn them really about the same,

And both that morning equally lay

In leaves no step had trodden black.

Oh, I kept the first for another day!

Yet knowing how way leads on to way,

I doubted if I should ever come back.

I shall be telling this with a sigh

Somewhere ages and ages hence:

Two roads diverged in a wood, and I—

I took the one less traveled by,

And that has made all the difference.

~ Robert Frost

This September of Our Lives

My cultural heritage is one of linearity. Americans progress, move forward, dream of the future and its possibilities. Yet, this conceptualization of time is not shared by many cultures on earth.

Now, some westerners are reconsidering whether time is linear. Einstein demonstrated that space and time bend at certain velocities of light. Physicists document the structure of the universe as part of “parallel universes.” It might be possible one day to travel in a worm hole to other times, future or past.

In Threshold, Luna Lopez, a Tohono O’odham youth, is learning basket-making from an elder. She discovers the recurring pattern of a maze on her teacher’s baskets and queries what it means. Rather than tell her outright, Mrs. Romero tells an old Pima story. Luna is left to interpret it in her own life.

As the narrative unfolds, Luna recognizes circularity in things around her: seasons, natural history of trees and plants, and her own circulation system. She begins to intuit that the “man in the maze” is about her inner life.

Does time bend each September allowing us to return to it, to perhaps increase our understanding? If so, let us approach it with reverence.