This film about Aldo Leopold’s life and the development of his thinking about our relationship with land is a true gem. I could not find when it was created, however, the people interviewed are his biographers and scientists who knew and worked with Leopold. It was shown on Wisconsin Public TV. A special treat is narration by Lorne Greene best remembered as “Pa” on Bonanza.
The film gives viewers an in depth history about Aldo Leopold’s life and how his ideas about The Land Ethic evolved over his lifetime.
WATCH EARLY THIS YEAR TO SET YOUR COMPASS TOWARD TRUE NORTH.
8-5-21 Update: Just watched this YouTube interview of the author by the Post Carbon Institute program, What Could Possibly Go Right?
Kim Stanley Robinson’s new speculative fiction novel, The Ministry for the Future, is revelatory. The breadth of imagination, depth of scholarship on climate change science, and international movements to organize nations to respond to it–plus a complex plot and range of characters–I finish reading each chapter with renewed awe. That includes the one-page, sometimes one paragraph, chapters with a voice for the market, history, and even a carbon atom. With each of these unique stopping points, the author offers us an invitation to rethink our place in the whole huge planetary system, or how we make history, or the long, long arm of time in which we are but a flash.
The Ministry for the Future is an agency created at The United Nations Conference of the Parties in 2024 to operate independently to protect the futures of unborn generations and all the living plants and animals without a voice to advocate for the future. [For reference the upcoming Conference of the Parties (COP) is scheduled for Glasgow in November. It is COP26. I am currently reading the book during COP48 (2043).]
The novel is contemporary and that makes it relevant. Robinson is charting the possible course of humanity over the next couple decades. That makes it a page-turner. The author delves into the monetary system, global movements in Africa, Europe, and smaller island nations. Shit happens as the saying goes. Each time there is breakdown of a system or a climate catastrophe, or millions of people who refuse to repay their student loans, possibilities open up or, there is at least a potentiation for something good. Sometimes several things, like a market crash coupled with political movements in Africa, and climate imperatives result in a shift in the global mind so that people opposed to certain ideas now consider them. It moves like a train without a conductor but its path seems sure. And we are all passengers (human and nonhuman) and collectively our presence, thoughts and actions are steering it.
The first line in the book. “It was getting hotter.”
It’s probably unwise to review a book while still reading it, but folks, I think it is so important that I needed to stop reading to alert you, and to beg you to read it. Then we should talk!
Scroll to the bottom of this page for the YouTube video review of The Ministry by the Bioneers. Or link here. Also I have posted a more recent interview with A Skeptics Path to the Enlightenment. Here.
I will make the case that to explore and affiliate with life is a deep and complicated process in mental development. To an extent undervalued in philosophy and religion, our existence depends on this propensity, our spirit is woven from it, hope rises on its currents. ~ E.O. Wilson from Biophilia (Harvard University Press, 1984)
The first memories of the natural world I recall in any specificity are from the family visits to my grandparents’ farm on the Watauga River in east Tennessee. The Feathers descended from John Feathers who immigrated to America from Ireland in 1850. Small farmers all, my relatives were subsistence farmers probably carrying on the tradition of people whose lands were always subject to seizure by foreign or religious powers. They were independent, making their own food, clothing and furniture, raising children by the Good Book and taking simple pleasures in seasonal celebrations, dancing and singing, and harvesting and preparing the fruits of the Earth.
I did not know my father’s family until well after the Depression years that hit hard. Dad remembers being hungry, after all the animals had been slaughtered, when the beans and corn that had been put away in the cellar in blue-tinted jars had been emptied…when his mother made gravy from bacon fat and baked fresh biscuits to hold their hunger at bay. But they made it through with hard work, sacrifice and luck. When I showed up on Earth, their little farm was still there to welcome my sisters and me each summer or Christmas of our lives tromping from military base to military base. Over these many years of annual migrations to my grandparents’ farm my character began to form and I learned where I came from, and something up ahead of me began to take shape.
A distinct memory is the feel and sound of our car wheels rolling up the gravel driveway late at night and getting my first glimpse of the lit windows in the large two-story house under the big maples. Deep shadows cast by a summer moon onto the white clapboard shingles or running across the lawn after a December snowfall primed the excitement in my heart as I anticipated my grandparents waiting on the front porch with its yellow light above the door. Before the car came to a full stop, the doors flung open to release a tumble of jubilant children. The admonitions of our parents and greetings of our grandparents as they nestled us in their arms melded into the ever present rush of the river below the hill sweeping us into its flow and reverie once again.
I always considered the hilltop farm and its contours my home, which I explored like a small insect in my very own world.
Places make a quilt of memories woven of faces, feelings, and senses. Any one of these can evoke an entire memory or set of memories from long past – so powerful are they laid down in our very core. I can recall vividly the sound of ripe watermelon ripping open after my grandfather had slashed a big gash down its middle and his sausage-sized fingers pulling it apart to expose the glistening red fruit. The aroma of its warm flesh, plucked fresh from the garden on a hot summer’s afternoon, laid bare for our refreshment under the cool shade of a towering tree, remains with me to this day, a half century later. Every time that I cut open a watermelon I am drawn into the good, wholesome feelings of those cherished days with my grandfather, sisters and cousins, spitting watermelon seeds across the lawn and watching my parents relaxed on a porch swing up the hill in the sheltering embrace of the old homestead.
These are my first memories of place. They are a tapestry of nature, nurture, and the flow of time. Yet I see now that they have a timeless quality and remain as fresh with me as the moment they happened.
Places define much of what we become and in myriad ways determine the things we do. Far from a “backdrop” to the drama of our lives, the places we inhabit, grow to love, and defend fiercely as we would our children, are intimately a part of us. We breathe their air, drink their waters…eat from the table of their mantles until they form our flesh and blood and point of view. In turn our breath is taken up in tree trunks and leaves and our excrement is filtered into the earth. Our voices can be heard moving over the land where they mingle with the buzzing hordes and songs of feathered choruses. We are not apart from a place but knit tightly into it in mutual exchanges. We are relations.
My family history begins in the Smoky Mountains where many Irish, Welsh, and Scottish immigrants settled. Although I was born there, at the end of WWII my father returned to the States and whisked up my family into a 16-year journey of military life. We moved from coast to coast in the U.S. with one gentle, magical time in Honolulu on Oahu. It would not be a State of the U.S.A. until 1959, years after we left.
Changing places frequently lends to a sense of loss and confusion precisely for the reasons that place is not a location but the source of our biological and psychological lives. I am only now beginning to appreciate this fact, now looking back. As hard as it was to be continuously uprooted and thrown upon new soil, I learned to grasp hold quickly and savor the rich, diverse places on my “dance card” in life.
Democracy Now has been following the Fire Drill Fridays sparked by Greta Thunberg’s clear voice — a youth crying in the wilderness of world and national houses of legislation which remain deaf to the urgency of acting to protect the planet and life everywhere. Jane Fonda is busy stirring a national day of civil disobedience EVERY Friday on the steps of Capitol Hill. Listen in:
Biodiversity is a key driver of ecosystem health and resilience. The more variety of genes and groups of genes in a particular habitat (# and kinds of living plants and animals, invertebrates, etc) the greater is its resiliency to impacts such as climate change, and human development and habitation.
A good example can be seen in our coastal ecosystems where an abundance of grasses, landforms, certain trees, sea grasses and coral reefs, promote resiliency to storms, development, etc. Dense human habitation along coastal areas has polluted waters that kill sea grasses, result in erosion of beaches which once provided a barrier to incoming storms and sea level rise.
Robin Wall Kimmerer is a member of the Citizen Potawatomi Nation and a botanist who explains her knowledge of an indigenous worldview about plants with that of the western worldview. In that process, Kimmerer embeds whole Earth teaching along with botanical science. Here in this beautiful essay, ” Corn tastes better on the honor system” published in Emergence Magazine, is one of the author’s best teaching contrasting indigenous ways of knowing with western perspectives about the Earth. At this ragged time in American history, return to sanity. Listen.
Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teaching of Plants and Gathering Moss: A Natural and Cultural History of Mosses. She lives in Syracuse, New York, where she is a SUNY Distinguished Teaching Professor of Environmental Biology, and the founder and director of the Center for Native Peoples and the Environment.
Wangari Maathai grew up in her homeland in Kenya, living close to the earth and learning traditional Kikuyu values and practices. Her memoir, Unbound, describes her daily activities as a child, her mother’s teachings, and how her people regarded the streams and forests in a land where the balance of nature is delicate, not to be abused without serious consequences for its inhabitants.
In Replenishing the Earth: Spiritual Values for Healing Ourselves and the World, Maathai’s wisdom is distilled onto each page, every sentence the next drop in the flow. Wangari describes herself as working practically to solve problems she learned about in discussions with communities and among women’s groups. Their need for clean water, and for access to earn a living, were her daily concerns. Eventually, Wangari and the women she served established the Greenbelt Movement that planted over 30 million trees in Kenya.
In Replenishing, Wangari’s concerns about the destruction of the environment in Kenya are examined in light of the world’s sacred traditions. Always a practical perspective, her observations and reflections give readers much to consider often through humor. For example she writes that God in his wisdom created Adam on Friday. If he’d created him on Monday he’d have perished for lack of food!
Wangari Maathai’s clarity of thought is invaluable in this age where massive destruction of oceans, rivers, wildlands, and forests have imperiled life the world over. She and the women of Kenya remind us of the earth-shaking power of people to replenish the earth, if we choose to do so.
Dad loved to birdwatch. He was an armchair ornithologist observing from his cozy chair near a picture window in his condo in Florida.
He kept binoculars and a bird guide on a stack of crossword dictionaries near his post as well as tobacco for his pipe.
Regular as a clock, I could keep time by the sound of that first pipe being lit, the front door opened if warm, and bright warbles and shrills from a cardinal pair on his feeders, or the chitter chatter of chickadees.
Because Dad kept the feeders and his vigil for more than two decades in the same location, his observation post would have been very useful had he taken the time to record his observations. But alas, he did not.
Scientists and conservationists missed an important record of changes over time from a citizen scientist. Well, Dad simply watched for the esthetics not the science. But my generation and those coming behind me are critical participants in helping ornithologists track bird movements all over the world – for the first time.
Today is the Big Day 2018 See video below. Then go to the link and establish an account. Download the mobile app on Google Play or Apple Store. Start recording!
LITERATURE CONNECTION
Read from John J. Audubon’s Birds of America printed in 1834 and presented online: you can explore and read by species and you can download a high quality print image of many of Audubon’s matchless paintings.
One of the best activities of my mature life has been an association with the Aldo Leopold Foundation and the Land Ethic Leaders. In 2012 I traveled to Baraboo, Wisconsin to attend a training to become a Land Ethic Leader in my community.
Leopold’s now famous essay on The Land Ethic is excellent guidance for our time.
I’ve continued to learn from leaders and staff at the Foundation but mostly from my fellow Land Ethic Leaders. John Matel is one who is blogging about the restoration of the Long Leaf Pine Ecosystem on his land. He is doing the careful, long term work of bringing fire back to the land to awaken long dormant seeds for the sedges and grasses on the land, grooming the understory and the pines themselves.
Read his latest blog and explore others to appreciate that there is a man, and many others like him, who are working on the long term solutions to our environmental crises. For example, read about the Panhandle Watershed Alliance and the Bream Fisherman’s Association led by an intrepid water ecologist and friend, Barbara Albrecht in Pensacola, Florida.
So, take heart that there are these menders and planters, stewards of land and the human spirit OUT THERE working against the tide of destruction.
Robin Wall Kimmerer is a member of the Citizen Potawatomi Nation and a botanist who explains her knowledge of an indigenous worldview about plants with that of the western worldview. In that process, Kimmerer embeds whole Earth teaching along with botanical science. Here in this beautiful essay, 
Susan Feathers 