Tomorrow I am flying to New York for the 39th Harry Chapin Run Against Hunger. This year’s race is very special because the community of Croton-on-Hudson is honoring the life and legacy of Carol Falter, daughter of my friends Betty and Bill. Carol lost her battle with pancreatic cancer at age 39, in the fullness of her life as a dynamic leader in education and youth development.
The race, which is run to honor the legacy of Harry Chapin, who was also taken in the prime of his life, is a fitting place to celebrate family, friends, and the principle that any one life can remake the world through passion for a cause greater than themselves. Below is what I will share with the community on October 20 – Race Day:
Thirty-nine years ago, this race was born in the office of Pastor Sandra Myers at Asbury United Methodist Church. Sandra called me to her office one Fall day in 1980 to help her establish a fundraising event for the United Methodist Committee on Relief (UMCOR).
Later that day I met up with my running buddies, who are here today, to celebrate the life and legacy of Carol Falter and this amazing community in which she was nourished as she grew.
Molly Connors, Kate Glynn, Betty Falter, Dot Janis, and I were training for a Leggs’ Mini-Marathon in Central Park. Let me set the context for you. Women were just discovering they in fact could run long distances without their uterus dropping. Yes, that was a falsehood perpetuated during the women’s movement to keep her out of the long-distance running competition. Katherine Switzer broke that barrier in 1967 — with the aid of a man, I might add — who held off a race official who sought to kick her out of the Boston Marathon. It would not be until 1972 that women were allowed to run that race.
On our run that day, we discussed a 10K race for Pastor Myers’ idea as a community project. Croton had long been a running community. The first U.S. chapter of the Hash House Harriers took root here. The dream of a race over the iconic dam and backroads of this beautiful place hovered in our minds. Pastor Myers named it the “Run Against Hunger” or RAH.
In July of 1981, Harry Chapin’s life ended in a car crash on Long Island. Harry had helped establish President Carter’s Commission on Hunger and Poverty, donating a third of his band’s earnings to charity, and established World Hunger Year. In his last three years, he raised $3M to end poverty.
A Croton resident and producer of Harry’s music asked that we make the RAH a tribute to Harry’s life and work, donated t-shirts, and that is how this race came to be in October 1981. We marvel at this community’s commitment to continue the work. Carol Falter loved this race. She later became an ultra-marathon runner herself – maybe because she first ran in the Fun Run here with her parents and brothers. She herself left an abiding legacy of work on behalf of youth and education, answering Harry’s challenge when he wrote these lyrics:
Oh, if a man tried To take his time on Earth And prove before he died What one man’s life could be worth I wonder what would happen to this world*
Carol and generations of women have since changed the pronouns to be more inclusive!
*Lyrics from the Chapin song: I wonder what would happen (Gold Medal Collection Album)
Robin Wall Kimmerer is a member of the Citizen Potawatomi Nation and a botanist who explains her knowledge of an indigenous worldview about plants with that of the western worldview. In that process, Kimmerer embeds whole Earth teaching along with botanical science. Here in this beautiful essay, ” Corn tastes better on the honor system” published in Emergence Magazine, is one of the author’s best teaching contrasting indigenous ways of knowing with western perspectives about the Earth. At this ragged time in American history, return to sanity. Listen.
Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teaching of Plants and Gathering Moss: A Natural and Cultural History of Mosses. She lives in Syracuse, New York, where she is a SUNY Distinguished Teaching Professor of Environmental Biology, and the founder and director of the Center for Native Peoples and the Environment.
Golden meadow grasses wave in the afternoon breeze along a far bank of dark green pine and hardwoods aflame in fall colors. The trees form the meadow’s northern border. Lover’s Lane, Old Towne Apartments, and Interstate 65 serve as other borders to Dream Acres Farm—a sliver of Kentucky farmland and noble hold-out against development.
The white picket fencing, farmer’s house, and rolling green lawn that face Lover’s Lane were built when this land near Bowling Green was “the country”. I imagine teenagers romanced in a car along a moonlit dirt shoulder, and that dense forests still grew to the horizon. The farm’s 15 acres are worth millions now that the town has grown up around it. Everyday another few acres of Lover’s Land churn under the blade in becoming hotel, medical center, nursing home…
Every day I thank the farmer for holding fast to his farm amidst the pressure of land sales. He tends a dozen fine steer and occasional cow and calf to graze and grow in his meadow. Because the windows of my small apartment face the meadow, I am a constant observer of the herd’s movement, their presence or their absence. When the first hard frost arrives, they are gone to groceries and restaurants, and suddenly the meadow feels abandoned. Slowly, I’ve learned much about bovines: how they form attachments with the farmer, running and frolicking around him whenever he drives his rusty tractor out to inspect fences. I never knew cattle could move so fast. I’ve sketched their charcoal-black postures in the emerald grass of springtime and photographed them hip deep in a field thick with golden grasses in the fall.
This spring a community of swallows took up residence at my apartment complex, nesting on windows and gables facing the meadow and from which they emerged and returned with lightening-speed, providing me with more entertainment. After some time, I realized why they had come. As the cattle moved in the high grass, grasshoppers and gnats rose in swarms. The swifts careened in and around the thick calves and heavy hooves like fighter pilots after targets. When the insects’ life-cycles ran their course, the swifts disappeared into thin air.
Daily observation helped me discover the diversity of life in the meadow beyond the obvious farmer-bovine-grass relationship. Black silhouettes circled in the late afternoon sky portending prey moving in the grass sea: rodents, rabbits, snakes, perhaps frogs. I am sure there is an owl perched in the far border of trees whose throaty hooting I cannot hear over the constant roar of I-65. The life in the meadow also includes a neighbor’s acre of goats attended by sheepdogs that escort them in and out of a sagging, grey barn. Dream Acres Farm has its own barn from which the cattle emerge and return, but most days they sleep out under the stars.
When the farmer dies, will his heirs sell the farm and make millions? Probably—in the way of progress. When they do, I will disappear as the swifts to find another teacup of wild. And then, when no teacups remain, shall we all disappear like the swifts, into thin air?
I pray for the old farmer to live another day—my knight, my muse.
Wangari Maathai grew up in her homeland in Kenya, living close to the earth and learning traditional Kikuyu values and practices. Her memoir, Unbound, describes her daily activities as a child, her mother’s teachings, and how her people regarded the streams and forests in a land where the balance of nature is delicate, not to be abused without serious consequences for its inhabitants.
In Replenishing the Earth: Spiritual Values for Healing Ourselves and the World, Maathai’s wisdom is distilled onto each page, every sentence the next drop in the flow. Wangari describes herself as working practically to solve problems she learned about in discussions with communities and among women’s groups. Their need for clean water, and for access to earn a living, were her daily concerns. Eventually, Wangari and the women she served established the Greenbelt Movement that planted over 30 million trees in Kenya.
In Replenishing, Wangari’s concerns about the destruction of the environment in Kenya are examined in light of the world’s sacred traditions. Always a practical perspective, her observations and reflections give readers much to consider often through humor. For example she writes that God in his wisdom created Adam on Friday. If he’d created him on Monday he’d have perished for lack of food!
Wangari Maathai’s clarity of thought is invaluable in this age where massive destruction of oceans, rivers, wildlands, and forests have imperiled life the world over. She and the women of Kenya remind us of the earth-shaking power of people to replenish the earth, if we choose to do so.
Dear Martin by Nic Stone is a YA novel for our time.
It deals with injustice and racial profiling but in the most personal manner. Stone used newspaper articles, and stories from real teens who have faced similar injustices to develop her story. Stone writes a nuanced plot and characters as real as the people around you. Everyone is welcome in Justyce’s story because diverse perspectives are represented in the characters, their thoughts and responses to events in the story.
This is a national bestseller. Free copies were distributed by the Warren County, KY library in my home town of Bowling Green, KY. Nic Stone will be here in October and I cannot wait to meet her.
The novel is a short book (less than 200 pages) but it moves powerfully along to an ending that made me weep with joy, sorrow, and HOPE!
It is my wish for this coming year that Americans will read it because it shows a way forward in addressing injustice in our law enforcement as well as in society in general–what we must finally deal with to complete the Long Road to Freedom.
Some books are necessary. This is one of them. A brilliant achievement.
What the Eyes Don’t See is a book written by Dr. Mona Hanna-Attisha about the Flint, Michigan water crisis. As a pediatrician and Community Health Residency Director at Hurley Center in Flint. Dr. Mona (as her tiny patients refer to her) learned from a high school friend, an environmental scientist, that she should be concerned about lead in the water in Flint. She was surprised. The Flint authorities told everyone the water was fine to drink. Like most of us, she expected the people “in charge” to protect the public. Isn’t that what government is for? But, Dr. Mona’s friend said no — it is not safe. That began an 8-month odyssey that grew from a conversation between two friends to a consortium of doctors, scientists, activists, and parents who exposed the cover up and righted a huge wrong. Dr. Mona knew all too well what lead exposure does to developing children.
I highly recommend this book for its depth, its fluid story development, and its educational value for every adult in the U.S. and for the sake of every child. I read it over two days, hardly able to put it down. See Dr. Mona on the web.
Exposure to high lead levels as infants and children can cause irreversible damage to their brains and other organs. Gray matter in the brain is eroded so that the child has problems with attention and impulse control; it affects white matter in nerves that carry signals in the brain; it is suspected of having epigenetic effects – changing a child’s DNA which means it can be passed to future generations. People exposed to lead as children show higher rates of crime and addiction as teens and adults. Lead in the body can erode eyesight and affect other organs.
Dr. Mona encapsulates the story in 1) the political policy — austerity; 2) the socioeconomic history of the city and those most affected by the lead poisoning — an environmental injustice; 3) the U.S. practice of requiring the victim to prove harmfirst rather than using the Precautionary Principle: when danger is suspected, move with caution, using science to understand the risk.
In 2014, due to Flint’s bankruptcy, the state assigned an emergency manager who alone made the decision to switch the city’s water supply from the more expensive fresh water of the Great Lakes to river water. The Great Lakes water was treated with a corrosion control to prevent leaching of chemicals like lead into the drinking water. The new manager decided to not use corrosion-control treatment of the river water as a way to save money–his primary mandate.
Dr. Mona points out that the city lost democracy with the assignment of an emergency manager appointed by the state. The city was in free-fall economically not by the fault of any of the families and small businesses that were struggling economically in Flint. The wealthy either moved out, or changed the housing and voting districts to wall themselves off from the poorer workers and neighborhoods. The people were essentially punished for being poor. Extreme austerity was what they got, a short-sighted, unjust policy.
When Dr. Mona and her team began to contact authorities to alert them and request data, they were met by silence or by bureaucratic barriers. They had to “prove” the harm done to children before the authorities would agree there was a problem. To protect industry, the U.S. requires harm to be proved first unlike all other nations in the world. Instead, Dr. Mona points to the Precautionary Principle.
Everyone in America knows that lead is dangerous, and officials in government know that corrosion-control in municipal water quality prevents leaching of lead. So why should she need to prove anything. Shouldn’t the authorities move with caution first to protect the possible harming of children? Again, in policy, money came before the kids.
Dr. Mona worked with data experts, scientists, policy makers, and many others to pull data, analyze it with rigorous methods to be sure the increase in lead that they were seeing was true. It was far worse than they expected. Thousands of children in the prime months and years of their development were impacted. But, just as you can’t see lead in the water, you won’t see the changes in the children for months or even years. So, one has to be cautious, right?
This book is something more. It is the story of an immigrant family who fled a brutal dictator (Saddam Hussein) to live in the U.S. Mona and her brother were natural born Americans but her parents brought the traditions of their country and lives to their home in America. I was fascinated to learn more about the history of Iraq. Instead of the war-torn, fearful images I have only seen through U.S. media during the Iraq war, I learned about the Iraq Republic before the revolution that installed Saddam. Women had similar freedoms to American women today. It’s hard to imagine that such a complete transformation of the country has happened in such a short period of time and a warning to our country to watch for destabilizing influences on our democracy. Mona describes her parents and grandparents, the food, language, and story traditions from Iraq that are lovely and that I related to my own familial traditions. Her family members, each in their own way, emulated qualities of citizenship and justice that Mona clearly inherited.
Dr. Mona opened the world a little more to me. This perspective of the immigrant is vital to understanding other nations and our role in the world. I kept thinking as I was reading, “Thank God we let her family immigrate to America. Look what she and her family have contributed to the welfare of our country!”
Landing in the America that made it possible for Dr. Mona to be a doctor, she began to see that there were “two Americas” – the one that worked for her and her brother, and the one that doesn’t work for most of the residents of Flint. The families most affected by the poisoned water were the same ones who could not pay for bottled or filtered water. Children impacted by the poisoned water were already dealing with major stressors such as malnutrition, neglect or abuse–all the impacts of poverty. Dr. Mona explains what we know about the impacts of Adverse Childhood Experiences, of A.C.E’s which cause such ailments as chronic asthma. Dr. Mona teaches the reader about Community Medicine that looks not just at physical health but also zip code–the socio-economic correlates of health. The book is annotated and provides references for professionals and parents in the back of the book. It contains an excellent summary of Flint’s history from the heyday of GM’s dominance to the disenfranchised neighborhoods of today. This gives readers a setting in which to understand how and why the story unfolded as it did.
Dr. Mona works in a public hospital so she sees and cares for the poorest residents. Her amazing story is about the indignation of one doctor who would not stop until she exposed the lead levels of kids she saw at Hurley. She tells the story of the coalition of friends, fellow professionals, legislators, and parents who managed in only 8-months to expose the truth. Ultimately, the governor mandated the switch back to fresh, Great Lakes, corrosion-treated water. It was a victory but it is also powerful implication of America’s environmental injustices. And it is an ongoing effort to stay with all the kids affected to make their futures as bright as possible.
Direction for Communities Across the Country: As Dr. Mona travels around the country to introduce the book, she is teaching all of us about community resilience and how coming together we can provide buffers to poverty and neglect that will help stabilize children, and how we can all work together to provide kids in low-income neighborhoods with books, with mentors., with education, and a social fabric that helps each child and parent be more resilient to stressors.
Dr. Mona Hanna-Attisha is just one child of immigrant parents who has become an amazing advocate for American children who is also showing our nation where we must re-examine our policies at least as they affect the very young.
Dr. Mona is exposing much more than lead in the water. She is showing us a direction to live up to our creed that all people are equal and deserving of equal rights and protections under the law. Her book is a call for government to live up to its mandates and for citizens to make sure they do. Ultimately, Dr. Mona explains that she is a believer in the role of good government as opposed to extreme policies of austerity which are often short-sighted and basically unfair. I agree.
In 2015, Blue Heron Book Works published a collections of blog posts, journal entries, and other writing forms from writers across the nation. Bathseba Monk, the intrepid and visionary editor of Blue Heron Book Works, and her editor Mary Lawlor, put together a book of American voices as varied as the landscape between our coastlines.
Songs of Ourselves is a real trip into and across Americana. If you haven’t read it, I compare it to about two dozen Blue Highways wrapped into one volume.
Listen to Tomas Benitez: Quietude in the Gully. No moaning animals or ruckus. It’s as if the Pomona Freeway Ocean knows and slows to a steady heartbeat rhythm. The waves rumble with a distant peace. La Luna is framed by the dark outline of the palm fronds on the left, the Yucca tree on the right seems to be reaching up like a hand holding her aloft. She is so beautiful tonight; it is all about her I suspect. Maybe the animals are huddled in their shadowed hollows also watching her. Not even Jinx is dancing in her moonlight. We’re in church. ~ pages 15-16.
Well worth the read. A treasure of American voices across our land. Buy it here.
The year the youth novel Wonder was published, I lost my father and was still grieving the loss of my sister. At the time I worked full-time at the University of West Florida, and somehow I missed the wonderment of Wonder.
I am about through and savoring its completion. The narrative, characters, and the real life circumstances of each middle-schooler, especially August, are true to life. The story has the effect of healing my own wounds from that period of youth that is so very difficult. It is the time when we truly differentiate from our childhood identities, our birth family, and move into the harsh realities of life.
R.J. Palacio, the author, put this book “out there” and it has since been translated into many languages, and used in classrooms, and other educational venues. Palacio created one book with a narrative for our culture, and cultures worldwide about being “different”.
Auggie Pullman’s disfiguring genetic disorder causes conflicting feelings. Palacio provides personal narratives of Auggie’s sister and his classmates to sensitively show us how we deal with difference depending on our family, experiences, and personalities. Reactions to Auggie when he enters middle school range from fear to revulsion. When we learn more about each character, readers explore similar feelings in themselves.
Palacio takes adult readers on a poignant journey to our preadolescent selves when we asked, Who am I? We present ourselves to the world with our face and expression. We experience Auggie and his peers grow and change as they deal with Auggie’s condition and his bright, true persona which they discover over time.
Auggie’s facial deformities are extreme. Yet, he is a pretty normal tween and a cool guy once you get to know him. His experiences are tenderly created by a talented writer who was raising middle schoolers at home. She had once encountered a small girl with a similar genetic disorder at an ice cream shop. That encounter led to the creation of Auggie Pullman and her first ever novel.
At a time in world history when fear of the other is strong, this book provides a way to understand how we react to difference but how our differences help us grow and make the world a more wonderful place.
One of the best activities of my mature life has been an association with the Aldo Leopold Foundation and the Land Ethic Leaders. In 2012 I traveled to Baraboo, Wisconsin to attend a training to become a Land Ethic Leader in my community.
Leopold’s now famous essay on The Land Ethic is excellent guidance for our time.
I’ve continued to learn from leaders and staff at the Foundation but mostly from my fellow Land Ethic Leaders. John Matel is one who is blogging about the restoration of the Long Leaf Pine Ecosystem on his land. He is doing the careful, long term work of bringing fire back to the land to awaken long dormant seeds for the sedges and grasses on the land, grooming the understory and the pines themselves.
Read his latest blog and explore others to appreciate that there is a man, and many others like him, who are working on the long term solutions to our environmental crises. For example, read about the Panhandle Watershed Alliance and the Bream Fisherman’s Association led by an intrepid water ecologist and friend, Barbara Albrecht in Pensacola, Florida.
So, take heart that there are these menders and planters, stewards of land and the human spirit OUT THERE working against the tide of destruction.
In Threshold, Dr. Carla Connors takes a 2-yr sabbatical from her job as a climate scientist to learn from ethnologists at the Mission Garden in Tucson who are growing heirloom seeds to test for viability in new climate conditions, while demonstrating many previous cultures’ farming practices in their Timeline Garden.
Carla investigates the potential of plants to sequester carbon from the atmosphere and deposit it into the soil. While this is a normal activity of some kinds of microbes in the plants we call legumes (barley, soy, clover), she wants to know if the ways farmers planted, grew, and harvested crops actually may be important clues to how farmers might help stem global warming.
Scientists now believe carbon framing could become an important and beneficial tool in fighting the rise of carbon dioxide in the air and could potentially reverse it while producing healthier food and enriching top soil.