Robin Wall Kimmerer is a member of the Citizen Potawatomi Nation and a botanist who explains her knowledge of an indigenous worldview about plants with that of the western worldview. In that process, Kimmerer embeds whole Earth teaching along with botanical science. Here in this beautiful essay, ” Corn tastes better on the honor system” published in Emergence Magazine, is one of the author’s best teaching contrasting indigenous ways of knowing with western perspectives about the Earth. At this time in American history, it feels like a return to sanity. Listen.
Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teaching of Plants and Gathering Moss: A Natural and Cultural History of Mosses. She lives in Syracuse, New York, where she is a SUNY Distinguished Teaching Professor of Environmental Biology, and the founder and director of the Center for Native Peoples and the Environment.
Moving to the Colorado River Valley in 1990 began a great period of personal growth and learning. Teaching children of migrant farm workers (who harvested lettuce in view of the classroom windows) and children of Colorado River Indian Tribes who lived on near-by reservations, I quickly learned the harsh realities of the cultural landscape as well as the natural landscape on which our life science lessons focused.
The following blog posts are three memories from living in the desert (1990-2008). The first is my initiation to the land’s elemental beauty and its stark realities. The second and third memories illustrate lifestyles in two desert cities with very different perspectives on how to live there – Phoenix and Tucson.
Because I was introduced very early in my time in Arizona to indigenous perspectives, I was able to more acutely measure the gap between native and contemporary points of view about the human relationship to nature, the meaning of community, and the underlying values that are at the roots of how cultures develop.
By getting to know Cocopah families – families whose nation was separated by the U.S. Mexico border and whose way of life on the Colorado River was fractured by the damming of the river – I witnessed the social, financial, emotional and spiritual devastation wrought by being unable to live by the values one holds dear and by which one knows oneself.
Another important stream of influence on my thinking was the environmental movement in which I was actively engaged through education, a daily endeavor that caused me to read the history of these great cities and to get involved in local citizens movements to create more sustainable ways of living there.
While we are going about our daily lives, critical problems such as over-drafting groundwater continue. Indigenous values that have been pushed to the background are emerging into the foreground. Are we paying attention? What can we learn about place and the art of living from the first people of a place?
I understand, now, why spiritual seekers often go to desert lands. There is quietude and mystery. Stories are hidden from casual view, unspoken but exerting their presence. The quest then is discernment.
Places define much of what we become and in myriad ways determine the things we do. Far from a “backdrop” to the drama of our lives, the places we inhabit, grow to love, and defend fiercely as we would our children, are intimately a part of us. We breathe their air, drink their waters…eat from the table of their mantles until they form our flesh and blood and point of view. In turn our breath is taken up in tree trunks and leaves and our excrement is filtered into the earth. Our voices can be heard moving over the land where they mingle with the buzzing hordes and songs of feathered choruses. We are not apart from a place but knit tightly into it in mutual exchanges. We are relations.
My family history begins in the Smoky Mountains where many Irish, Welsh, and Scottish immigrants settled. Although I was born there, at the end of WWII my father returned to the States and whisked up my family into a 16-year journey of military life. We moved from coast to coast in the U.S. with one gentle, magical time in Honolulu on Oahu. It would not be a State of the U.S.A. until 1959, years after we left.
Changing places frequently lends to a sense of loss and confusion precisely for the reasons that place is not a location but the source of our biological and psychological lives. I am only now beginning to appreciate this fact, now looking back. As hard as it was to be continuously uprooted and thrown upon new soil, I learned to grasp hold quickly and savor the rich, diverse places on my “dance card” in life.
In the past few days we have learned that major investors and businesses are getting in step with climate action. BlackRock investing firm announced they would no longer invest in businesses that are not meeting climate change objectives.
“Awareness is rapidly changing, and I believe we are on the edge of a fundamental reshaping of finance,” Mr. Fink wrote in the letter, which was obtained by The New York Times. “The evidence on climate risk is compelling investors to reassess core assumptions about modern finance.” ~ New York Times 1-14-20
Microsoft announced a Net Negative carbon footprint plan to reduce its emissions and to eliminate its carbon footprint completely by 2030.
The scientific consensus is clear. The world confronts an urgent carbon problem. The carbon in our atmosphere has created a blanket of gas that traps heat and is changing the world’s climate. Already, the planet’s temperature has risen by 1 degree centigrade. If we don’t curb emissions, and temperatures continue to climb, science tells us that the results will be catastrophic. ~ Microsoft Commitment to Sustainability
Wangari Maathai grew up in her homeland in Kenya, living close to the earth and learning traditional Kikuyu values and practices. Her memoir, Unbound, describes her daily activities as a child, her mother’s teachings, and how her people regarded the streams and forests in a land where the balance of nature is delicate, not to be abused without serious consequences for its inhabitants.
In Replenishing the Earth: Spiritual Values for Healing Ourselves and the World, Maathai’s wisdom is distilled onto each page, every sentence the next drop in the flow. Wangari describes herself as working practically to solve problems she learned about in discussions with communities and among women’s groups. Their need for clean water, and for access to earn a living, were her daily concerns. Eventually, Wangari and the women she served established the Greenbelt Movement that planted over 30 million trees in Kenya.
In Replenishing, Wangari’s concerns about the destruction of the environment in Kenya are examined in light of the world’s sacred traditions. Always a practical perspective, her observations and reflections give readers much to consider often through humor. For example she writes that God in his wisdom created Adam on Friday. If he’d created him on Monday he’d have perished for lack of food!
Wangari Maathai’s clarity of thought is invaluable in this age where massive destruction of oceans, rivers, wildlands, and forests have imperiled life the world over. She and the women of Kenya remind us of the earth-shaking power of people to replenish the earth, if we choose to do so.
One of the best activities of my mature life has been an association with the Aldo Leopold Foundation and the Land Ethic Leaders. In 2012 I traveled to Baraboo, Wisconsin to attend a training to become a Land Ethic Leader in my community.
Leopold’s now famous essay on The Land Ethic is excellent guidance for our time.
I’ve continued to learn from leaders and staff at the Foundation but mostly from my fellow Land Ethic Leaders. John Matel is one who is blogging about the restoration of the Long Leaf Pine Ecosystem on his land. He is doing the careful, long term work of bringing fire back to the land to awaken long dormant seeds for the sedges and grasses on the land, grooming the understory and the pines themselves.
Read his latest blog and explore others to appreciate that there is a man, and many others like him, who are working on the long term solutions to our environmental crises. For example, read about the Panhandle Watershed Alliance and the Bream Fisherman’s Association led by an intrepid water ecologist and friend, Barbara Albrecht in Pensacola, Florida.
So, take heart that there are these menders and planters, stewards of land and the human spirit OUT THERE working against the tide of destruction.
Research from Loris Vezzali, social psychologist, points to the power of storytelling, to fiction, in shaping attitudes. This NPR program features a recent study that Vezzali, et al, conducted to determine whether children who read Harry Potter novels change how they relate to stygmitized groups of people (disabled, immigrants, or “other”).
Recentresearchshowsthatextendedcontactviastoryreadingisapowerfulstrategytoimproveout-groupattitudes.Weconductedthreestudiestotestwhether extendedcontactthroughreadingthepopularbest-sellingbooksofHarryPotter improvesattitudestowardstigmatizedgroups(immigrants,homosexuals,refu-gees).Results from one experimental intervention with elementary school children andfromtwocross-sectionalstudieswithhighschoolanduniversitystudents(in ItalyandUnitedKingdom)supportedourmainhypothesis.Identificationwith themaincharacter(i.e.,HarryPotter)anddisidentificationfromthenegative character (i.e.,Voldemort) moderatedthe effect.Perspective taking emerged as the processallowingattitudeimprovement.Theoreticalandpracticalimplicationsof thefindingsarediscussedinthe contextofextendedintergroup contact andsocial cognitivetheory
In the previous post I described my joy in visiting the Central High School National Historic Site which preserves and tells the story of desegregation in Little Rock, AK. There I bought two memoirs, one by Daisy Bates (The Long Shadow of Little Rock), the other by Carlotta Walls LaNier with Lisa Frazier Page (A Mighty Long Way). [*This link includes an interview with Mrs. LaNier and an excerpt from the first chapter, and links to purchase a copy of the memoir.]
Both memoirs brought me renewed appreciation for the personal struggles of individual Americans striving for their civil rights, and the importance of parents being involved in their children’s education. Reading both books rendered a deeper understanding of historical events through the lived experiences of my fellow Americans. The NPS Interpreter was also a powerful communicator who brought history to life–another important function of our National Parks.
On my current sojourn in Kentucky, I drove to Mammoth Park –another National Park site–preserving and interpreting one of the world’s great natural wonders. In 2016 it celebrated its 200th anniversary!
Stephen Bishop Portrait
In their gift store, I headed for the books section. There I found a historical novel by Roger Brucker, about Stephen Bishop, a famous and early explorer/guide at Mammoth Park (Grand, Gloomy, and Peculiar). Stephen was a slave at the time his owners assigned him the duty to serve as a guide at the privately owned wonder. It was already a favorite travel destination for wealthy and local people. The associated hotel inn for guests owned slaves who cooked and cleaned for guests. Charlotte Brown was a slave working at the inn. It was there that she fell in love with Stephen Bishop. They would eventually marry.
The novel’s story is told through the voice of Charlotte Bishop. The narration is based in part on Charlotte’s real story. Historical documents and testimonies from people who met and knew Stephen and Charlotte guided the author in writing this delightful book. (I am about half way through.)
My point is this: if we do not know history, how can we navigate the future? Each of these National Parks sites, and the books I found there, provide citizens with living history. Our National Parks are repositories for learning and recalling great moments and individuals in history.
Thursday morning I was blessed to join a tour group from Baltimore’s Civil Rights Movement at Central High School in Little Rock, Arkansas. They are teachers, leaders, and powerful women traveling the civil right trail — next stop Memphis at the National Civil Right Museum at the Lorraine Hotel.
Great women have made significant contributions to democratic societies. Daisy Bates is one of these women. As our talented NPS Interpreter stated today, “If it hadn’t been for Daisy, there would not have been a Little Rock Nine or desegregation as it unfolded in Little Rock.”
Central High School, Little Rock, AR
Daisy Bates was the President of the Arkansas NAACP at the time of the Supreme Court ruling in Brown vs the Board of Education which desegregated public schools in the U.S. Nine children were identified by the Little Rock School Board to integrate Central High School. At the time, Governor Orval Faubus was not supporting the federal mandate and called in the National Guard to keep out the black students. Daisy realized that the nine teenagers would need protection and help and she organized meetings and support to help them on the first and subsequent days of their trials and tribulations. This story, and the life of Daisy Bates, is chronicled in her memoir, The Long Shadow of Little Rock, which I am currently reading. The individual stories of the nine students are each dramatic and many are told in their memoirs. What white students did inside the school to the nine black students, following integration, and the teachers who turned their backs, is horrendous and rarely told. I highly recommend that you visit this national historic site to reset your compass on American history and the long struggle of all American people for fulfillment of basic rights. As we see today, that struggle if still in progress. But, looking back to such pillars of courage and decency as Daisy Bates gives me renewed hope for a future all of us can make happen together.
A friend of mine, Mark Hainds, is a forester and author, who has challenged himself to walk the entirety of the U.S. – Mexico Border. In doing so, he is noting the conditions of the landscape, meeting the people who live there, the people who are passing over the border in hopes of a better future, and experiencing the deep peace from long hours of silent walking. Be sure to visit his site above.
On Friday morning I dropped him off at mile marker 40 on highway 82 near Sonoita, Arizona. This is grasslands – basin and range territory – home of historic ranches, antelopes, and hardy people who love the land.
Grasslands of SE Arizona
To a visitor is can seem very still but to locals who know its subtle changes, it is an exciting place to call home.
Patagonia Lake State Park
Luckily, the Nature Conservancy and the Bureau of Land Management had foresight to preserve large tracks of riparian habitats (those areas where water flows near the surface of the ground, and in wet seasons, runs in streams and rivers). When you gaze out across expansive grasslands and see a line of bright green trees, you have found water.
Cottonwood Gallery Forest
Today I followed the traces of water across the landscape by looking for those trees. While I walked the fields and paths, small herds of tawny pronghorns on far hills bounded in the high grass, white rumps flashing in the sunlight.
At the historic Empire Ranch, I listened for the voices of families, ranch hands, and cowboys lingering in the old structures of the house, cottages, corral, and barn.
Old Barn
Empire Ranch Grounds circa early 20th century
Wandering the paths into a cottonwood gallery, I felt spirits walking next to me. A time gone but with lingering energies, whispering to us modern day visitors.
What are they telling us?
Would it be a cautionary tale? The ranch was passed through many hands, each family working it for 35-50 years, then to developers, and finally into the protection of the U.S. Department of the Interior.
Yet these images show a time gone by, when the big cattle ranches reigned, and then died as water receded, and the demand of beef declined.
Perhaps we live in a more enlightened time. But, that remains to be seen. Will we remember the lessons of the past, or are we doomed to repeat mistakes with forgotten memories?
The ghosts of the land whisper to us. What are they telling us?
One whose spirit speaks to me is Aldo Leopold: “Conservation is getting nowhere because it is incompatible with our Abrahamic concept of land. We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect.”
Robin Wall Kimmerer is a member of the Citizen Potawatomi Nation and a botanist who explains her knowledge of an indigenous worldview about plants with that of the western worldview. In that process, Kimmerer embeds whole Earth teaching along with botanical science. Here in this beautiful essay, ” Corn tastes better on the honor system” published in Emergence Magazine, is one of the author’s best teaching contrasting indigenous ways of knowing with western perspectives about the Earth. At this time in American history, it feels like a return to sanity. Listen.
At the historic Empire Ranch, I listened for the voices of families, ranch hands, and cowboys lingering in the old structures of the house, cottages, corral, and barn.
Wandering the paths into a cottonwood gallery, I felt spirits walking next to me. A time gone but with lingering energies, whispering to us modern day visitors.
Susan Feathers 