Right of Passage in a Monsoon Storm

moth-daturacroppedWhen I fist moved to Tucson, Arizona, I was new to the high desert. Biologists refer to its flora and fauna as “lush”–a term that up until then I would not have chosen for a desert.

Through colleagues at the Arizona-Sonora Desert Museum, I learned about a poetry reading at University of Arizona by Dr. Ofelia Zepeda, 

Dr. Zepeda is a member of the Tohono O’odham Nation, a lifelong desert dweller, a linguist, and cultural preservationist. In 1999 she was awarded the MacArthur Fellowship for her work creating a Tohono O’odham book of grammar. However, Dr. Zepeda’s poetry is what I wish to focus on and how the chance encounter with her performance in the first week of my residency in Tucson led to my deep feeling for a place and community as culturally rich as any I’ve known.

The poetry reading took place in the circular auditorium (kiva) in the American Indian Studies Department at U.A. In the large room with rows pitched down toward the lectern in its center, a soft voice rose and fell. Dr. Zepeda’s was reading from her book, Ocean Power She spoke in O’odham and English, alternating between each as she read.  I closed my eyes to listen to the language of desert communities at Tucson’s origin.

She explained the relationship of her family and community to rain in the desert, its precious nature, and how, after the long hot, dry foresummer, the first monsoon clouds gather, and people point and wait for the first cold dollops of rain.

After her lecture, I walked to my hot, dusty car to drive home. Not long after I was on the road, a massive monsoon cloud, as black as coal, threw lightening strikes like explosions on the ground, and rain burst from the sky, falling n buckets, cleansing the car and blinding my sight. I had to pull over. Flood waters gushed around drains, cars stalled as the water rose, but all the people smiled behind their windshields or stood outside their vehicles with open arms, letting the storm soak them to the bone. It was a celebration, first delivered through Dr. Zepeda’s poetry and, then, by the monsoon itself.  I believe to this day that hearing about rain on the desert in O’odham made the impact of the storm much deeper for me. It was a true rite of passage. Listen to a short video about Dr. Zepeda.

 

Ecopoetics and Anne Waldman

Pensacola is blessed with many strong writers and poets. The West Florida Literary Federation leads the region in advancing the creative spirit. That includes supporting a Poet Laureate. Jamey Jones is the current Poet Laureate in Residence. He and the Federation brought my attention to Anne Waldman.

That I had never heard of Anne is both a testament to my ignorance and to the important role of the Federation in enriching individual artists’ and the public’s experiences in the arts.

From CNN - http://www.cnn.com/2016/01/08/living/manatee-endangered-species-feat/
From CNN – http://www.cnn.com/2016/01/08/living/manatee-endangered-species-feat/

Check out Anne’s moving Manatee Humanity. Her reading introduced me to the potential of poetry to advance understanding and compassion for a fellow mammal.

Anne talks about an encounter with a manatee in an aquarium in Florida.  In other interviews on her website, Waldman describes Ecopoetics, a term I had never read.  While you are on Waldman’s website, click around to listen to other performances. You are in for a treat and a powerful force for good. There is nothing ambivalent about Anne.

More:

The Eye of the Falcon

Living Dangerously

Fish and Wildlife Photo: www.fws.gov
Fish and Wildlife Photo: http://www.fws.gov

“We are living dangerously by not being able to change in a time of climate change.” ~ Terry Tempest Williams

To the Best of Our Knowledge broadcast an interview with Terry Tempest Williams. Here she talks about researching and writing her soon to be released book (The Hour of Land) on the history of our public parks, in this the centennial year of the founding of the National Parks.

Here is the interview.

For a look at how Terry relates to our public lands and actualizes her beliefs, here is a short interview with her on Democracy Now where she describes buying more than 1700 acres of public lands in a rather private sale of public land for oil leasing where an acre costs about a $1.50 for the right to drill and keep the profits. She is redefining “energy” in how she intends to explore these public lands. This is a very enlightening and motivating example of what one person can do to stop the destruction of critical, sacred habitat.

http://www.democracynow.org/2016/2/18/keep_it_in_the_ground_author

A world made whole

Low Tide on a Spring DayFrom my earliest memory, I have loved being in nature. I frolicked in the out of doors, savoring every second I could:

rolled down a hill with gravity pulling me faster and faster, out of control; jumped into a fragrant pile of leaves trusting it would cushion me;

plunged into a pool when the air popped with heat; shushed down a quiet, snow covered slope toward a tiny chalet, smoke twirling above its chimney;

rocketed a backhand, uncoiling the power of my body to propel a fuzzy ball on an accelerating arc to my opponent’s feet.

These are the gifts of being alive on Earth, this magnificent creation.

Only here can I be carried away by the scent of orange blossoms; only here can I gaze into the blue mirror of a lake at mountain peaks and passing clouds.

I come away from digital kingdoms that replicate at exponential speed; I come away to a world made whole, and wholly holy.

For years I sensed Earth’s wholeness, whenever I remembered and returned.

For years I pursued knowledge to understand why it was that way.

And then, I just accepted the world was made whole.

And now, I realize I was, too.

 

At the Trailhead of a New Year

Paul Baker: The Quiet Path
Paul Baker: The Quiet Path

As the New Year begins today,  I am listening to Paul Baker’s beautiful Celtic harp renderings on The Quiet Path.

I believe it is important to be aware of first steps with the gift of this New Path.

Time as we Westerners perceive it, is a linear path.  But, many other cultural traditions see time as circular, spiral in nature, turning back on itself, learning again and again until the lesson at each part of a life’s path, is complete.

On this first day of the new year, the new physical cycle of the sun’s path, take time to understand where you are on your life’s path. The sun “returns”, lengthening daytime, illuminating our perceptions, invigorating growth and fruitful endeavor.

Happy New Year My Dear Family and Friends!

“And the world cannot be discovered by a journey of miles, no matter how long, but only by a spiritual journey, a journey of one inch, very arduous and humbling and joyful, by which we arrive at the ground at our own feet, and learn to be at home.”

Wendell Berry, The Unforeseen Wilderness: Kentucky’s Red River Gorge

 

Through the lens of E.O. Wison

E. O. Wilson (Image: http://natureandculture.org/
E. O. Wilson

E.O. Wilson reigns in my mind as our most important scientist-author of our time. He is University Research Professor Emeritus at Harvard. Wilson has two Putlizer’s under his belt, for On Human Nature (1979) and The Ants with Bert Holldobler (1991).

The adjacent photo is from Nature and Culture International: Board of Directors, one of many organizations E.O. Wilson serves with his visionary gifts.

He has penned dozens more books that have stayed on the New York Times Bestseller lists over decades of his career. He writes for the public as well as scientific community. If you have never read anything by Wilson, I recommend The Diversity of Life as a starting point. While published first in 1992, it is still relevant to understand the diversity of life across the planet, and – most important – the conservation areas that Wilson recommends must be preserved for the healthy functioning of the biosphere.

But, my reason for this post is to review his recent book, The Meaning of Human Existence (2014). Why is it important to read? He is most likely the most erudite scientist writing for the public today. His understanding of who we are as a species and society is informed by his comprehensive grasp of our genetic inheritance, the dynamics of sociobiology – how we function as a group – and the challenges to our existence in the near and distant future. Yes, it IS that significant.

The book calls for the reunification of the humanities with science. Wilson argues that the current separation of these two great ways of knowing our human nature, is at the crux of our possible self-destruction by lack of understanding our roots in nature. He explains the most basic evolutionary path leading to our essential human nature: our dualistic nature, usually ascribed to the humanities to explain.

Wilson shows us how our “selfish” genes and “altruistic” genes evolved, and how they work in a multilevel natural selection. This is relevant in understanding why we do what we do, predicting the kinds of decisions we will probably make, and – once understanding this – how we could use this knowledge to make critical decisions about new technologies that may doom human existence or secure our continued success into the future.

The Threat of Gene Engineering of Human Beings

He is writing about the new potential to design our own genetic endowment – design humans like we want them. This can also be applied to new threats from artificial intelligence (AI), a topic he does not address in this book, but which occurred to me as I read the book during a time when the nation is discussing the challenges inherent in AI development.

If we do not understand, who we are, and know how to understand our behavior, how can we possibly make these new, complex ethical decisions? Wilson writes that religion, which introduces a supernatural being who is in control of humans and the universe, is an outdated way of knowing that currently blocks human society’s ability to understand how the world works and based on that, to make the collective decisions we need to determine to secure that human life on earth will go forward as we know it.

What do you think about that? Does religion prevent us from knowing who we are biologically? How can we bridge the gap between these two powerful ways of knowing our story on Earth? Please comment so that we can discuss this online.

Ways of Knowing

Seven is, for me, an internal search, the desire to refresh my thinking, my work, and my relationships. The mystery is figuring out what that means in the latest warp of my universe.

SUNSETI’ve lived in the coastal South since July 2008. That is exactly 7 years to the month—the periodicity that apparently rules over my whereabouts.

Seven is a number associated with the personal journey, the desire to refresh perspective, endeavor, and relationships. The mystery is figuring out what that means in the latest warp of one’s universe.

Over my lifetime, I have devoted time to reset my internal compass, appreciating that life is a fleeting experience and one to be taken seriously but also with alacrity.

Between 1985-89, living in Southern California, I studied shield-making with a Native American teacher. She was patient and methodical in helping me understand this ancient spiritual practice. I continued to make personal shields through 1999. I saved only two of many. Each time I find them, stored in my belongings, they usher back the time and emotions when I created them as a way of knowing.

Basic Idea: A circular shield contains four quadrants which are directional, representing distinct aspects of an individual’s or a group’s spiritual journey. Each quadrant is given a specific color. North: white for wisdom and peace; white buffalo. South: red or green for innocence and receptivity; mouse. West: black for sunset, introspection and exit at death; bear.  East: yellow for sunrise, inspiration and the divine; eagle.

The circular shield itself is symbolic of the Earth, the Universe, the tribe, the family, or the whole individual. The first shield I made used an embroidery hoop as the frame. I stretched canvas over it and painted the shield. But that was just to start learning the meaning of the elements.

A willow branch is traditional for making the hoop. But that varies by region. In true shield making the artist collects the materials from nature with prayers given and tobacco offered as the willow branch, animal skin, and objects are collected. My first teacher allowed me to intuitively choose objects which she provided: feathers, shells, ribbons, etc.

If you wish to study shields, a good place to start is the collection at the National Museum of the American Indian, in Washington, D.C. If you have not been there, you should plan to go. It is a magnificent place. Online travelers will also find great educational articles and webcasts. You can explore the collections online as well. The current exhibit on the Inka Civilization is an amazing opportunity to understand the great wisdom of indigenous people and how their knowledge and experience can inform modern society.

Links to Explore:

Live Web Casts from the Naitonal Museum of the American Indian

Shield Making Materials

Seven Arrows by Hyemeyohsts Storm

How fragile our lives

IMG_0188For readers: I wrote this short essay in 2009. Dad passed away on December 7, 2012. When I wrote this piece I was living with my Dad, helping him recover from pressure sores on his heels after surgery.

Being with Dad

He is not up yet. I think gloomy thoughts. Usually he rises before me and struggles past my bedroom door. I hear the heavy breathing and the cranking noise of his walker.

Should I go check on him? I decide to wait until 7 a.m. It is 5:45 now.

What would I do if I found my father dead in his bed? I envision the scene: opening the door and listening intently for his breathing, made audible by emphysema.

Hearing nothing I creep down the hallway past the bathroom and as I turn the corner there he lays, mouth open, eyes closed, withered into his pillows like an old wrapper.

My Dad…

The birds are munching happily now at his feeders, a cardinal’s clarion call pulls on my heart. For over twenty years my father sits at the front windows in the condo’s watching birds, smoking his pipe, and trying to complete the NY Times crossword puzzle.

For many years my mother lived here, too, until she passed away in 1996—thirteen years ago. Dad has lived a peaceful albeit lonely life since then. Her struggle with cancer, over so many years, drained him of all his mental and physical resources so that these years have been an island of tranquility.

Retired Air Force pilot… During “Saving Private Ryan” on TCM a couple nights ago he came out of his semi-awake fog with an emphatic “Seeing all those gravestones fills me with rage!”

Z-49 Over MtHe led his crew on low altitude bombing raids over Tokyo in the B-29 they named The Three Feathers in his honor. Lt. Col. EB Feathers recalls the smell of burning flesh that haunts him now. “Will I burn in hell for that?”

I can tell he worries about dying and wonders what will happen to him, or worse, nothingness…oblivion…

My journey to living with Dad in these last days and months of his life was not planned nor is it heroic by any standard. I shipwrecked at a job that was completely wrong for me and he invited me to stay here until I can get back on my financial feet.

Even in his nineties he is still taking care of his four daughters. But that is not entirely true: lately we have become his caregivers and decision-makers as we see that he has given up trying to live and is just waiting now.

Being with Dad at this juncture on his life’s path has caused me to reflect on my own. We never know what may become the defining event of our life while we are in the midst of it but later it emerges like a fulcrum on which before and after impinge.

For Dad the memories of war haunt him. He finds no glory in the carnage and has lately become a true pacifist.

I listen to the stories of his early life—how Lindbergh inspired him to fly and how it felt to be airborne on his solo flight, the fear and excitement mixed with the sheer magic of winging high above the green rolling hills of Tennessee.

I see him tall with a full head of dark brown hair and real teeth.

He is stirring. I hear him go into the bathroom…one more day, then.

I recall a beautiful poem by Crowfoot on his deathbed:

What is Life? It is the flash of a firefly in the night.
It is the breath of a buffalo in the winter time.
It is the little shadow which runs across the grass
and loses itself in the Sunset.

The Soul of Nature

Rachel Carson wrote that without the beauty and peace from nature some part of our humanness is retarded. As we destroy natural areas or replace them with human-made versions we will further diminish our soul.

The very soil on which we walk is the source of energy we utilize to walk, run, work, love, laugh, and create. Because modernity has intervened, covering up the planting, harvesting, delivering and even preparation of food, modern people take it as something packaged and sold. This is a profound tragedy and may spell our own end.

What got lost is the connection, the appreciation of the special role of each creature and the action of rain, sunlight, wind—a whole community’s symphonic creation of the firm red apple, golden corn, or juicy watermelon we buy off the shelf of Publix or Kroger’s.

It is said that the First Americans caressed the Earth with their feet when they walked. That reverent act arises from such knowledge of the whole of creation and of the human’s complete dependence on all its fellow creatures.

What kind of advancement, civilization, or intelligence loses the knowledge of its origins and sources of its continued survival? It is a mind that believes it can replace or improve on what took the universe billions of years to produce. This must be distinguished from the natural curiosity of a human being and participation in the processes he or she observes in nature and then emulates or even strengthens. What is the ballast that balances each of these minds? For the latter it is sure knowledge of the interconnectedness of living communities (ecosystems) and a resultant respect for life. The former arises from values of utilization of nature and its resources for the good of one species only and the resultant oppression or subjugation of life for material purposes.

Both of these minds exist on this American Continent and their values mix in some citizens’ approach to living and doing business of Earth.

Now is a time for each of us to reexamine our personal relationship with nature, with all the life around us. Do we truly value it; do we really understand the profound relationship there?

We are all overdue on unplanned time in a place of beauty and quiet, that is, if we can find one. If you know that place or places, go there but go lightly, and quietly. Create no waste, no sign of your having been there, be silent and just receive its healing qualities. Breathe deeply and wonder. Find your soul by reconnecting with the soul of nature.